On January 3rd, a review of BLC's "Living Koine Greek Introduction Part One" was posted on the blog "Priceless Eternity." While the reviewer is anonymous, the blog "is run by a college student... currently aiming for a major in Pre-Seminary Bible and also Mathematics," and I am assuming that the same college student wrote the [...]
I've been reading about reading again. A quote from a national report on literacy research caught my eye and seemed appropriate for general discussion on a blog. "It is not enough to teach language-minority students reading skills alone. Extensive oral English development must be incorporated into successful literacy instruction. The most promising instructional practices for [...]
At the annual meetings of the Evangelical Theological Society (ETS) and the Society of Biblical Literature (SBL) in San Francisco, CA, Brian Schultz presented a paper on "First Steps to get Started in Communicative Language Teaching (CLT)." In his paper, he presented three options as to how instructors of biblical languages can begin incorporating some aspects of CLT into their curriculum.
Frank Smith, one of the foremost psycholingists of our day, has spent much of his time studying the psychology and mechanics of reading. For those of us involved in the instruction of biblical languages, where our stated goal is that our students be able to read the Bible fluently, his research is most relevant. I just finished reading a collection of his essays entitled "Unspeakable Acts, Unnatural Practices". Based on the research he shares in those essays, I suggest at least four ways instructors of biblical languages can adapt their teaching to help their students learn to read more efficiently.
From August 3-11, the Biblical Language Center (BLC), in association with Fresno Pacific University, led a fluency workshop for instructors of New Testament Greek in Fresno, California. The effort to renew the speaking of New Testament Greek was the first of its kind in North America. To ensure the highest quality possible, the workshop was led [...]
First Things, published by The Institute on Religion and Public Life, an inter-religious, nonpartisan research and education institute whose purpose is to advance a religiously informed public philosophy for the ordering of society, just posted an article entitled "Why study biblical languages?" In the post, the author Nicholas Frankovich highlights the difference between savoir and [...]
I read an interesting article this weekend by Alexander Andrason, “The Panchronic YIQTOL: Functionally Consistent and Cognitively Plausible.” 62 pages. It is rather top-heavy with metalanguage from Cognitive Linguistics so I will try to summarize and interact with the main points, plusses and minuses, in language that gets halfway back to common English, including some [...]
Here at Fresno Pacific University, I have been working together with a team of student workers at developing an MP4 Companion to BLC's Living Biblical Hebrew - Introduction Part 1. It is almost finished, and we hope to have it available soon. In the meantime, I thought it would be nice to give you a [...]
Greek inscription at Hippos One of many inscriptions in Sephoris synagogue. Notice spelling of και. Overlooking 'parable bay', a nice place to preach from a boat Imagine breakfast to bed overlooking the Lake of Genneseret, all in Koine Greek. Reading the gospels, discussing them in Koine Greek, some fluency pedagogy, and visits to sites around [...]
The Biblical Language Center, at Qibbutz Tzuba, just west of Jerusalem is offering its second annual, immersion Greek SXOLH this summer 2008. Two teachers in class teach in Koiné Greek, 90%+ of the time. Outside languages (e.g. English, Hebrew) are restricted to 10% within the classroom. From the beginning students start to play in the [...]
BY RANDALL BUTHThis is a parable written in Koine Greek, challenging Christian students to use common sense when setting goals of biblical language learning. What level would be honoring to our scriptures?Ἆρά γε τιμῶμεν τὰς ἡμῶν γραφάς;παραβολή, τίνι ὁμοιοῦται ὁ λόγος; ·ἄνθρωπός τις ἀπὸ τῶν Ἰνδωνησίων ἦν σόφος τοῦ Κωρᾶν,ἀποδημήσας δὲ εἰς τὴν Κάϊραν (ἐν [...]