Hebrew in First Century

More on Why Jesus was a Hebrew speaker

I appreciated the title of a recent essay (June 9, 2014) by Seth Sanders on Religion Dispatches entitled, “Why the Argument Over Jesus’ Language is More Complicated and More Interesting Than Media Experts Have Claimed.” In fact, many of Sanders’ points that elucidated the complexity of the language situation in the first century resonated with [...]

Differentiating Hebrew and Aramaic Backgrounds in Greek writings

Semitic influence on an ancient Greek writing has been discussed widely in Biblical Studies and Pseudepigraphical texts. In general, it is quite difficult to go deeper and to differentiate between Hebrew influence and Aramaic influence on a particular Greek text. The new volume, Randall Buth and R. Steven Notley, edd., The Language Environment of First-century [...]

Did Jesus Heal the Sick before or after the Sabbath Had Ended? (Luke 4:40; Mark 1:32; Matt. 8:16)

A little story begins in Luke 4:40 after the healing of Peter’s mother-in-law (Luke 4:38-39): Δύνοντος δὲ τοῦ ἡλίου ἅπαντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλοις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς. While the sun was setting all as many as were having sick people with various diseases, [...]

By |2017-06-12T21:31:24-07:00April 28th, 2014|ancient Greek, Biblical Hebrew, Biblical Hebrew verb, Blog, Hebrew in First Century, reading biblical languages, synoptic gospels|Comments Off on Did Jesus Heal the Sick before or after the Sabbath Had Ended? (Luke 4:40; Mark 1:32; Matt. 8:16)

The Language Background and Literary Function of the Cry from the Cross Matthew 27:46 and Mark 15:34

We are finally able to provide the published text of the article on the "cry of dereliction" from the Brill volume, The Language Environment of First Century Judaea,  Randall Buth and R Steven Notley edd., (Brill, 2014, ISBN 9789004263406). The PDF of Randall Buth, "The Riddle of Jesus' Cry from the Cross: the Meaning of [...]

So what, in fact, does ἑβραϊστί mean?

A rather lengthy article "Hebraisti in Ancient Texts: Does ἑβραϊστί Ever Mean 'Aramaic'?" by Randall Buth and Chad Pierce has appeared in the Brill volume, The Language Environment of First Century Judaea,  Randall Buth and R Steven Notley edd., (Brill, 2014, ISBN 9789004263406). The article looks at the meanings and claims about the meanings of [...]

By |2014-04-17T10:36:13-07:00April 17th, 2014|ancient Greek, Aramaic, Biblical Hebrew, Blog, Gospel of John, Hebrew as second language, Hebrew in First Century, Koine Greek, New Testament, ἑβραιστί|Comments Off on So what, in fact, does ἑβραϊστί mean?

New Volume on First Century Language in Land of Israel

The Language Environment of First-Century Judaea, edited by Randall Buth and R. Steven Notley, (Brill, 2014, ISBN 9789004263406) has finally appeared. Here is a PDF of the table of contents and preliminary chapter "Introduction: Language Issues are Important for Gospel Studies" 9789004263406_01-Buth Intro May you enjoy the Volume.

By |2017-06-12T21:31:27-07:00April 17th, 2014|ancient Greek, Blog, Gospel of John, Hebrew alive, Hebrew in First Century, Koine Greek, New Testament, NT textual criticism, reading biblical languages, synoptic gospels|Comments Off on New Volume on First Century Language in Land of Israel

Relevance Theory and the Problem of Tense-Aspect in Biblical Hebrew

  Genesis 22 is a common narrative text that is used in introductory biblical Hebrew courses. There are several points of syntax and narrative style in that passage that are often overlooked by both beginning-intermediate students and even by Hebrew grammarians.   Consider Gen 22:3 ויקם וילך אל המקום אשר אמר לו האלהים and he [...]

Bar Koseba (Bar Kochba) and Modern Hebrew Today: Speaking a Language as a Window into an Ancient Language

Many processes in a language are basic to the human species and can provide insight into speakers of the past. Today when we speak Hebrew fast it is common to ask something like “ra’ita ’ta-nehag?” or more Tel-Avivian “raita ’ta-naag?” Did you see the driver? ראית את הנהג? The marker “et” את is swallowed up [...]

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